Censorship

I was at work last week on a quite different blog for the Ryerson CFE when a jury of Gerald Stanley’s peers (or is it settler clones?), seven women and five men none of whom were “visibly Indigenous,” acquitted Stanley of the murder of Colten Boushie of the Red Pheasant First Nation in August of 2016.

I think I am living in the proverbial “interesting times.”

The Toronto Public Library (TPL) Board kicked-off 2018 by bringing in a new policy on community and event space rental.  While the new policy is meant to address discrimination and promote inclusion, it is infinitely more likely to quash debates on controversial topics, exclude minority voices and in doing so, distort the mission of the library to promote the free exchange of ideas. 

Is it ever appropriate to crack sex jokes at work?  I hope so - since I’ve been known to do it on occasion.  But a recent one-liner made by a Canadian parliamentarian has prompted me to interrogate my risque behaviour, and reflect on the line that divides harmless suggestive bantering from sleazy unwanted innuendos.  When it comes to erotic talk at the office, is one person’s discomfort another person’s delight?  If so, how to tell the difference?  And what should be the consequences when we get our signals crossed?

Imagine that I am a teacher who has decided to teach my students about cultures other than their own. I want those students to understand that wearing a kirpan, a turban, a kipa, a hijab, or a niqab does not make a person less Canadian, less deserving of respect, or “abnormal.” So, I decide I will wear items belonging to my own cultural practices as a demonstration of how easily we can all interact with the diverse community around us. I choose, as a Muslim woman, to cover my hair with a hijab and cover my lower face with a niqab.

Debate around free expression today is fraught with confusion about true intentions and genuine meanings. Persistent and aggressive challenging of who has the right to define free expression, and an often intentional blurring of that definition can arrest discussion or send argument flying off into hyper-critical and combative corners of social media where it is often scattered and dispersed by bias and filters.